Schopenhauer's prize essay On the Freedom of Will is one of the classics of Western philosophy, dealing with the question of freewill versus determinism. His treatment of the problem of free will is by no means obsolete, containing penetrating reflections relevant to contemporary discussion.
The argument of the essay is clearly and rigorously presented, and reveals many basic features of Schopenhauer's thought. As such, it forms a useful introduction to Schopenhauer's philosophy in general. Equally, the essay can be studied with profit independently of Schopenhauer's metaphysical views.
Schopenhauer makes a distinction between freedom of acting (which he endorses) and the freedom of willing (which he refutes). The philosopher regards human activity as entirely determined, but he also posits that the variety of freedom that cannot be established in the sphere of human activity resides at the level of individuated will — a reality that transcends all dependency on outside factors. Because the essay's clear and rigorous argument reveals many basic features of his thought, it forms a useful introduction to Schopenhauer for students of philosophy or religion.
Translated, with an Introduction, by Konstantin Kolenda, Associate Professor of Philosophy, The Rice University
About the Author
Arthur Schopenauer was born in Danzig in 1788, where his family, of Dutch origin, owned one of the most respected trading houses. In 1793 the business moved to Hamburg, and in 1805 Arthur, who was expected to inherit it, was apprenticed as a clerk to another Hamburg house. He hated the work, so in 1807, two years after his father’s suicide and the sale of the business, he enrolled at the grammar school at Gotha. In 1809 he entered Göttingen University to study medicine and science; the following year he took up philosophy. In 1811 he transferred to Berlin to write his doctoral thesis (1813). During the next four years he lived in Dresden and wrote The World as Will and Idea (1818), a complete exposition of his philosophy. Although the book failed to sell, Schopenhauer’s belief in his own philosophy sustained him through twenty-five years of frustrated desire for fame. During his middle life, he traveled widely in Europe. In 1844 he brought out a greatly expanded edition of his book, which after his death became one of the most widely read of all philosophical works. His fame was established in 1851 with the publication of Parerga and Paralipomena, a large collection of essays, dialogues and aphorisms. From 1833 until his death from a heart attack in 1860 he lived in Frankfurt-am-Main.