In Utopia, More paints a vision of the customs and practices of a distant island, but Utopia means ‘no place’ and his narrator’s name, Hythlodaeus, translates as ‘dispenser of nonsense’. This fantastical tale masks what is a serious and subversive analysis of the failings of More’s society. Advocating instead a world in which there is religious tolerance, provision for the aged, and state ownership of land, Utopia has been variously claimed as a Catholic tract or an argument for communism and it still invites each generation to make its own interpretation.
This revised and updated edition of Paul Turner's vibrant translation from the original Latin features a new chronology and further reading list. The revised introduction explores the impact of Utopia on subsequent literary generations and highlights the contradiction between More's beliefs and the propositions put forward in his book.
About the Author
Thomas More was born a Londoner in 1477 or 1478. He served as a page, then studied at Oxford, was called to the bar and subsequently had a highly successful career in the City. Sent on an embassy to Flanders in 1515, he began Utopia there and completed it back in London. From 1528 he actively resisted innovation in religious matters and clashed with Henry VIII over his break with the Church. In July 1535, after he refused to accept the royal supremacy over the church, he was tried as a traitor at Westminster Hall and beheaded on Tower Hill. He was canonized by Pope Pius XI in 1935.
